The Delusion of Faith Produces Disingenuous Definitions of Faith
David Marshall:
If having faith is having good reasons to conclude something is true, and if this is how reasonable people conclude we shouldn't jump off a cliff, then faith is equivalent to having sufficient evidence for a conclusion. If so, the word "faith" has no distinct meaning. Why use it then? That's the disingenuous part. It is patently obvious that believing a dead man arose from the dead 20 centuries ago in the superstitious past is not the same thing as knowing we should not jump off a cliff. Patently obvious! My claim is that faith so distorts the believing mind that it also forces believers to define it in disingenous ways that are patently false. If you're reading this and think apologists like McGrew and Marshall do a good job defending your faith on the factual issues, then you should take seriously my claim that the way they define faith is indicative of the way they defend their faith. If one is patently false and disingenuous, then so is the other. Let it be known that apologetics in defense of the Christian faith is all special pleading.
The Christian meaning of faith is "holding firmly to and acting on what you have good reason to believe is true, in the face of difficulties." (As Timothy McGrew and I put it in "True Reason," summarizing traditional Christian thought.) I'd say 100%, or close to that number, of humans have faith in gravity in that sense.One of my definitions of faith is that it's an irrational leap over the need for sufficient evidence. There are many others that accurately define what believers do. Christian apologists insist that our definitions of faith are faulty. This is a substantive debate, not merely a misunderstanding of terms. Non-believers define faith based on what believers actually do. Believers define faith disingenuously based on the need to appear reasonable when they're not. In the case of apologist David Marshall's comment on Facebook, summarizing his co-written book, it's never more clearly seen.
If having faith is having good reasons to conclude something is true, and if this is how reasonable people conclude we shouldn't jump off a cliff, then faith is equivalent to having sufficient evidence for a conclusion. If so, the word "faith" has no distinct meaning. Why use it then? That's the disingenuous part. It is patently obvious that believing a dead man arose from the dead 20 centuries ago in the superstitious past is not the same thing as knowing we should not jump off a cliff. Patently obvious! My claim is that faith so distorts the believing mind that it also forces believers to define it in disingenous ways that are patently false. If you're reading this and think apologists like McGrew and Marshall do a good job defending your faith on the factual issues, then you should take seriously my claim that the way they define faith is indicative of the way they defend their faith. If one is patently false and disingenuous, then so is the other. Let it be known that apologetics in defense of the Christian faith is all special pleading.
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